In episode 66 of Mission: Impact, Carol and her guest, Katherine Turner discuss:
Katherine L. Turner, MPH (she/elle) is the founding President of Global Citizen, LLC consulting firm that strengthens inclusive leadership and effects organizational transformation and social impact by advancing diversity, equity, and inclusion, public health, human rights, and global competence. As Adjunct Professor at UNC-Chapel Hill, she teaches and mentors global leaders on leadership, global competence, and other topics.
Katherine provides strategic leadership on global advisory committees, has founded and led boards of directors of nonprofit organizations, and won awards for excellence in leadership, teaching, public health, and advocacy. She is an internationally-recognized executive consultant, coach, thought leader, speaker, author, and change agent who has worked in English, French, and Dutch across all sectors in over 50 countries to deliver high-impact results for a better world.
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Carol Hamilton: My guest today on Mission Impact is Katherine Turner. Mission Impact is the podcast for progressive nonprofit leaders who want to build a better world without becoming a martyr to the cause. I am Carol Hamilton, your podcast host and nonprofit strategic planning consultant. Katherine and I talk about diversity, equity and inclusion in a global context. We discuss how the fields of diversity, equity and inclusion and intercultural communications and competence intersect and also how they do not, how globalization and shifting demographics are shifting the field, decolonizing international humanitarian efforts, and how to help people move from awareness to action.
Well, welcome Katherine. Welcome to the podcast.
Katherine Turner: Thank you so much. It's great to be here, Carol.
Carol: So I'd like to start with a question around what drew you to the work that you do? What motivates you and what would you describe as your why?
Katherine: That's such an important question. Well, I would begin with my background and my accident of birth, if you'll call it that, that, being born a white middle class person and being, gaining so much unearned privilege and power as a result of that and definitely has had a strong impact on my, my values and my perspective of myself in relation to my life, which is around that I, I did gain so much unearned privilege and I have benefited so much from that and that I just want to work throughout my lifetime to try to create more equity and to equalize that. And then certainly as a queer lesbian, my identities in those ways and the kinds of experiences and discrimination that I've experienced have certainly informed a lot of my work, especially around diversity, equity, and inclusion. And then having a biracial son with a multiracial queer family. That is a blended family with my ex-partner who's African-American and her partner who's African-American, and my current partner who's white and our son who's biracial, that as a multiracial queer family, so many of the experiences that I and my ex-partner and my current partner and our son and are, are co-parents are, have experienced, have really informed a lot of our understanding of the world, and again, the kinds of changes that I'm looking to affect in the world to. According to my company's tagline, create a Better World, for a better world, for my son and, and really for all people. And then I grew up with a very global upbringing, so my family moved around a lot in general, and we lived in London, my middle school years. We also share a history with you on attending the American School in London, London for three years. And my family traveled a lot during that time and. and since then I have lived and worked in a number of different countries. And so that has really informed my understanding of myself as having a global citizenry identity and also viewing everything really from a global perspective. So that has a huge impact on, on the work that my firm does and. And then my family, just on a personal level, just my, my grandparents had, had such a profound impact on me as well as, of course, my parents. And, they really raised us with a strong sense of ethics of most of all integrity. AndI've raised my son with that really firm belief, that integrity, our integrity is our most prized trait and possession and that we, that we need to work throughout our lifetime to embody integrity. And so that's always been number one for me. And that said, I also grew up in a family, a white family that didn't talk about our whiteness, didn't talk about race at all, that that raised me to think that it was. Impolite or not nice or wrong to notice, even notice or let alone talk about race and ethnicity and, and differences. And so that has also really informed my convictions and my commitment to proactively addressing systemic racism and other forms of systemic oppression and discrimination. and I have an aunt who's developmentally disabled. And, and so she also, just growing up and, and seeing her, how her life and, and all of our lives have been affected by her disability has really informed my understanding and my compassion and my. Desire to create a better world for people with differing abilities. And I've just always been a systems thinker too. So I approach problems and solutions from a systems perspective. So that informs the work that my firm does around affecting systemic, broader systemic changes. So I think it's in terms of my upbringing and then also my nature and personality just have really lent themselves well. Being a consultant, running a consulting firm and specifically doing this work around diversity, equity, and inclusion or d e I as well as global intercultural competence and global public health. Yeah.
Carol: There are a lot of common intersections that we have. And yes, and part of the, we, we, we, we found out by accident that we had actually been at the same school overseas together in London. Exactly. During our middle school years. But I just learned another one, which is you, you have an aunt who's developmentally disabled and mm-hmm. I have a brother who's developmentally disabled. Mm-hmm. And I feel like that. I, I also grew up in, in a white family that did not talk about race, that where it was impolite to pay attention to it and all of those common things that you described. But I did grow up with the younger sister of my brother who's deaf and autistic and developmentally disabled, and so was able to see. And experience how the world treated him differently and how he did not fit into systems and all of those things. And I think then also having that international experience certainly enabled me to understand that culture exists and that everyone has a culture and that they all have different assumptions. And to be able to see that in a way that when you're in. and you never leave it. It's very hard to see. And, and one thing that you talked about, you talked about and I, I really appreciate how you grounded your why. And I think really when it comes down to it, everybody's purpose is and what they're doing comes from all those experiences. You're, you're, you're growing up, your family those, those important influences. Your cho , your chosen family as an adult. thinking about the blended family that you have. I'm also thinking about my grandson who has multiple sets of grandparents mm-hmm. and three distinct cultures that he's interacting with. Mm-hmm. through, through that, through those groups of grandparents. So , it's just a different experience that he will have even from mine. So, Appreciating all of that. And one of the things that you talked about was doing d what's called in the United States generally, as I understand it, diversity, equity, and inclusion work. And then also working globally around global competence and intercultural communications. And I've probably been more aware. The field of intercultural communications first and then had learned more about diversity, the field of diversity, equity, and inclusion. And as I learned about both, I was curious about how each field had developed while they're working in many ways on similar issues. I feel like there's a, there's a very different perspective d e i being rooted in. I, I think if I'm, if I'm correct, the, the. history, the particular history of the United States and our history with racism. But then applied in an organizational context to try to mitigate that. And then, Intercultural communication probably comes out of the experience of, of a previous generation of folks like you and me who either grew up overseas or worked overseas and have that and probably more likely to be white or an elite from an international different country. and yet there's some things from each field that they're mm-hmm. that over overlaps. And then, and I've also experienced where people have no idea that one field or the other exists. Exactly. , I'm curious, I'm curious about your experience with that.
Katherine: Yeah, I've, I've had similar, similar experiences and it is curious to me, I've always felt that I've straddled these worlds and, and many worlds. And that's one of them. Can serve to play as, as a bridge builder between them and to help people understand the interconnectedness of people as well as concepts. And so yeah, certainly when we think about diversity, equity, and inclusion work and understanding that people and companies use different acronyms and language for that. Sure. So sometimes it could include DEIJ for justice or DEIA for accessibility, et cetera. The alphabet soup. The origins are around the realities of systemic oppression and, specifically racism in the US as well as gender sexism and gender equity work in the us. So a lot of the anti-racism and gender equity work has really informed me. I feel that it started more with focus on diversity and then gradually started to encompass understanding that it's, while it's important to have, it is important to have representation and a diverse mix of people. In any workplace or community , diversity is important and not sufficient to create a culture of inclusion and belonging. And so then that recognition of inclusion and then ultimately working towards equity, that even with inclusion where when we take actions to ensure people are feeling fully valued to part. That still doesn't account for the historic and present day discrimination and disparities that exist because of systemic racism, sexism, and other forms of systemic oppression. And that in order to achieve equity, we need to recognize those historic and present day disparities and take specific actions to address them and provide the opportunities and resources that people who have been discriminated against need in order to actually. Achieve equity and that we know will have achieved it when race or gender or other identity markers like that are no longer a predetermining factor for outcomes. And so that's, that's really important. And yet, as you noted when I was years ago, when, when earlier in the field, When I would participate in or facilitate d e i conversations sometimes people in the US would challenge me when I would bring in a global context or want to have a global conversation around d e I and even feel that I was trying to minimize the realities of systemic discrimination and racism specifically in anti-black. System in the US context. To me, having grown up internationally and really understanding, seeing the, seeing issues through a global lens, it's impossible for me to even think about the history of slavery and anti-black discrimination in the us. Without putting it into a global context, because literally obviously black people in the US , came originally from Africa and, and, and then all of the centuries of movement and political and economic and social and other phenomena that has resulted to us being in the situation we're in, in the US and that there are so, Parallels around systemic discrimination in different countries, and I find it incredibly valuable to learn from experiences in different countries and to apply those lessons across the globe. That we have so much to learn in the US from others, what the experiences and wisdom in other countries and vice versa. I think that because of our history of. Thisin the US we're often really indoctrinated to believe that the US is the best country in the world, that we are superior, that we have all the answers. And that's a lot of the work that, that my firm does around global competence is helping people who have been, as all of us who were raised in the west and indoctrinated with this, this false belief to understand that there, there's so much that we have to learn from people in other countries and systems in other countries. And similarly in. Global intercultural competence, again, goes by different terms fields as you do not. A lot of that has come out of thought leaders who grew up with an international, with international experiences or who held positions in which they were working internationally, and then developing models and frameworks and concepts and understanding of intercultural skills or competence, what the elements of those are and what they look like. And how to teach them and how to learn them and how to practice them. And even as global citizens, we have our own global competence model, the framework and curricula that we use in our training. And yet when we look at the history, as you noted, Many of the earlier pioneers, if you will, of and I guess I'm using that term significantly in the intercultural competence fields were predominantly white western people with an international upbringing or ex or professional experience. And there had not been until more recently an understanding and an incorporation of equity. and justice within those models and frameworks. And so as you noted, there really has been historically a disconnect. I wouldI've written papers, journal manuscripts, and I've been a keynote speaker and done a lot of speaking and writing and. Thought leadership and consulting in each of these areas. And yet the communities and fields have been quite distinct until more recently, I would go to conferences and address, talk about the interrelation with intercultural or global competence and d e i and people would give me, looks like these are completely separate fields. And similarly, again, in the d e i space, like the example I shared where people would, some, some people would sometimes question me bringing a global lens and even my motivations for doing that. But, more recently, I think given the popularization of equity and the, and the greater understanding and awareness, and hopefully as we're working on action more recently around equity, I think there has been more understanding and more interconnectedness among those fields.
Carol: Where are you seeing the common points or the interconnections? Where are you seeing people make those, make those links?
Katherine: Yeah, such a great question. Well, first of all, I think that with increasing globalization and increasing. Population diversity. So in the US for example, we're when we think about people who are currently living in the US who are born in other countries who are at the highest point in over a century, and those trends are only going to continue. So when we just look at the demographic data, On populations in the US and populations in many countries, the world over because of increasing GLO migration, because of globalization, more people are moving to other countries or continents for work or for. Sanctuary or for other reasons. And then forming families that are increasingly across CU cultures or countries. And then having children who are increasingly multicultural that the population, the demographics are shifting and we, in the US and people in other countries are becoming increasingly international. And because of migration and diversity and, and multiethnic and multiracial. And so these sh this also affects a shift in cultures, obviously. And and those numbers also that who's in the majority that they, for example, the US will be a, a majority black and brown country you buy, or before the year 2045. So this is affecting huge cultural changes and I think more and more people are recognizing Global, the global nature of all issues, including DEI. And then in the intercultural or global competence fields, there has been the move towards and in other fields, in the humanitarian sectors and, and in the global nonprofit. And development sectors. There's been an increasing awareness around decolonization which at its roots is about recognizing the systemic oppression affected by worldwide colonization and the lasting impact of that, and the need to to identify and work to mitigate the effects of colonization in all of the work. People do internationally, whatever the sector is, and, and those are different terms, but they're still speaking to an understanding of the root causes, history, causes of systemic oppression, the lasting impact in the ways that oppression has been. Inculcated into all of our institutions or major institutions and into our cultures and the ways that we think and act, and then a need to identify and work to disrupt that, which is. Parallel to the work that we're doing around anti-racism, around sec , gender equity and gender around sexual orientation, gender identity and expression around accessibility for people with differing disabilities, et cetera. So, I think people are starting to understand those root causes and, and consequences and impact, and that the solutions on a systemic level are somewhat similar.
Carol: Yeah, thinking about that history, it's always gotten to me that when I hear folks from Europe saying, oh we don't have those racism problems that you have in the US Wait a second. Where did it start? Who were the colonizers? Who came over here and then colonized? The folks who were the integral parts of the entire enslavement system. All of the countries in Europe, and then all of the ripple effects , Some of them having them more directly because of migration and, and , who's come to live in the countries, for example, in, in the UK. But yeah, that just like, wait a second, . Absolutely. It's, well, and then when different, there may be different particularities, but there's so much that's, that's in common there when you're working with organizations that are, that are. , take steps towards the decolonization that you're talking about in that international context. Can you, can you gimme some examples of what's a useful place for people to get started?
Katherine: Yeah, I think first of all, just having accurate information to one methodology that I had helped to develop in a previous role when I was a global senior health systems advisor and manager at, at IPAs, which is an international nonprofit working on women's sexual reproductive health and rights and was a values clarification, attitude, transformation methodology. That's really about helping people understand. Replace inaccurate information with accurate, factually correct, accurate information. And then also really undergo a deep process of identifying and identifying their core values and then linking their core values with their beliefs and their attitudes and their actions. And that's, that's an important methodology that we. But just awareness raising as a, as a starting place for many people in particular, like you and I were describing at the beginning the way the, the situ, the circumstances that we're born into the identities that we have been born into or that we have acquired over our lifetime. For those of us who have identity, identity markers that are part of the dominant group, whatever that group may be, and that's gonna be different in different cultural and country contexts. The kinds of privilege and power that we experience is oftentimes invisible to us unless we take actions to really understand what they are. And then again take actions to work to interrupt. And so there are many people going through the world who don't really aren't aware of the kinds of power, privilege, and power that they're experiencing on a daily basis because of their skin color, because of their gender identity because of their sexual orientation, et cetera, because of their ability, et cetera. And so just having that awareness and, and, and helping people to disrupt that. ignorance, not using that in a pejorative sense, but literally not knowing, not understanding and then inciting people or encouraging people to understand the impact that that has on other people. And I think once people start to understand that by. Moving through the world in this unaware way They are, we all are saying and doing things that can unintentionally in most cases. Some people are intentionally doing harm to others, but in most cases people are unintentionally saying and doing things that are causing harm to others. And once people realize that they're having that impact on others, however unintentional, however good intention, their intentions are, however good their intentions are. Most people are going to feel a deep sense of distress or at least discomfort or distress over this knowledge that they're inadvertently doing that, and then are, would be motivated to want to make changes. And then once people understand that's at an individual level. Once people understand at a more systemic level, the ways that systemic oppression has been, again, institutionalized and is con and is, is continuing to cause harm and discrimination towards people. Even if the people in those institutions are not conscious of perpetuating those injustices. , they will feel motivated to want to, as affect systemic changes in order to create an opportunity f where everyone truly has e equitable resources and an opportunity to advance. So I think it's about appealing to, I, I, I believe that at base, at coremost people are good and want good for others, and that we just need to help them understand how. the ways that we're currently thinking and the ways that we're currently acting may be contrary to our values or our beliefs about what's good and right in the world and what our role is in affecting goodness, positive change or affecting harm. Andwhere do we wanna land on that side? And again, I believe in my experience that most people want to do better. and, and then are motivated and, and, and just may not know, ha, may not know what harm they're causing and then may not, or the, the, the level of harm that they're causing and then may not know what to do about it. And that we need to give them the knowledge and the tools to help them align their values and their intentions with their, with their practices.
Carol: Yeah, I I, I saw an article, or I just read the headline in the New York Times of why d e i training doesn't work, and I feel like I will read the article. So I'm, so, I'm a little more informed than what I'm about to say, but just from my experience, I, I think that sometimes or, or maybe too often folks get to that awareness stage, but, The, the next step isn't taken to help people practice well, what, what would I do differently? They might be told to do this, that or the other. But then when you're in that instance of. An uncomfortable person says something that makes you feel uncomfortable and you, you, you're feeling like you wanna say something, but you're just frozen. Like, how do you get yourself outta that and, and to be able to take some action? What have you seen help people move beyond just awareness to, to being able to feel like they're equipped to, to manage a difficult situ.
Katherine: Yeah, it's a great question. So a number of things. So again, one, just being able to recognize, having the, the self-awareness to recognize in the moment what's happening. And , for many of us, it's only in hindsight or when someone else brings it to our attention that we recognize that something we've said or done has caused harm. Or again, that by doing nothing. in a system that has been designed to favor white people or light-skinned people and oppress brown and black skinned people and indigenous people, that by doing nothing, we are also causing harm. That it's, it's, it's, it's not enough to, to do, to do nothing or to not intentionally do harm to others. That's not, that's not enough because of the way the systems have been designed. And. again, a deeper recognition of that and a, and an acceptance of that. And then, Having people really practice is also helpful to give people opportunities. Some of it is providing some of the language during global citizens training, we will provide some phrases that people can use to interrupt a situation in the moment to give some training on bystander intervention so that , when you're in a situation where you have inadvertently caused harm to someone else, and. Just have realized it or someone else has brought it to your awareness or you witness that a microaggression or a harmful act or comment has just been made. What are some words and what's some vocabulary that you can use? And then also that mindset of commitment. So in addition to giving people the language, in addition to providing scenarios, in addition to giving people opportunities to talk in small groups, even possibly do. Role plays to actually practice it. Because what's true is the more that we practice saying the words, the more that we practice being courageous and intervening, the more comfortable we're gonna become with it. I wanna come back to comfort. And then setting commitments and intentions that we know from the evidence or from the literature, that when people form behavioral intentions, we're more likely to act on those intentions. So in my training, I always ask people at the end to identify what are actions that you will commit to, to do from now on as a result of this training or a result of your a. That you will affect, that you will begin to affect. What can you commit to doing starting today? And then also putting in place what we know is a very. Tried and true method, which is accountability structures. So forming accountability partnerships or groups or as a team or as a leadership group. Again, setting your commitments and then creating accountability structures so that you have shared your commitments and your goals with others. You're, you're checking in with each other with your accountability partner, your.
Support each other when you're running into roadblocks or challenges and, and having people who you can really, who can help you work through those challenges and figure out how to do your intervention in a more effective way. And then as always, checking in. On how you're doing. So asking for feedback and that requires leaders and, and everyone to be more vulnerable and to say, I'm in the process of learning some new skills around intervening. It doesn't feel comfortable to me at the moment. So I'm gonna be practicing these new skills and let me know how I'm doing and, and invite feedback. Is really important. And so all of those techniques are valuable. And then this issue of comfort, which when we think about Tema Ocon and, and others' important work around white supremacy culture, and by white supremacy culture, I mean the full continuum of white supremacy. So in its most extreme egregious form of the KKK and neo-Nazism and all the ways. White privilege and power have been institutionalized and then internalized that we inadvertently perpetuate it and that we could be white people, and it also can be black and brown people or people of color who inadvertently perpetuate white supremacy culture. And one of the traits of white supremacy culture is this belief that we have a right to comfort that somehow. We should not be made to feel uncomfortable. And that's something that I think is really important that I work in my coaching and my consulting with companies and leaders to really have people question this and, and challenge this and lean into a. Are accepting of discomfort. And so often I've, I've been incorporating more somatics or embodiment into our work at Global Citizen. And so I'll often begin a training or a workshop or a talk with asking people to take a moment of mindfulness. A moment of awareness about their bodies and how they're currently feeling in their bodies. And then throughout the training or the workshop or the talk to be aware of what sensations are coming up for them. What are they noticing in their body? Where are they noticing it? What is the. The feeling, the texture, the color, the width, the breadth, the depth of it. And to, to use that information as an, as an important, that noticing as an important source of information about what causes them to feel light and joyful and excited and positive. What causes them to feel distress or discomfort and where there is discomfort to notice. , what the nature of that discomfort is, and then to go back to it later and explore it more so that they can understand it and use that information to inform their actions in the future. And that's, that's a really powerful way of disrupting white supremacy culture and also of helping all of us to become more integrated beings. Because I really believe in one of them. Egregious effects of white supremacy culture is that it has caused those of us who have internalized it to become disembodied, to become, to separate our, our minds and our bodies as though they're distinct from each other, rather than to bring our whole body selves into our lives and work. And so that's something else that I'm. interested in incorporating into our work and also to helping more people to become more fully integrated in this way. And that I think that has, can have a powerful societal impact as well. Yeah.
Carol: There's a, there's a lot in, in what you were talking about, but that, that sense of disconnection that is so, ingrained in white American culture Northern European culture as I experienced it, that very distinct of, Separation, but then also vilification of anything to do with the body. Mm-hmm. So I do appreciate how more and more folks are bringing that to the fore and helping people learn more so that they can be better integrated. And and, and part of the, the description of white supremacy culture to me, in some ways is a description. , any supremacy culture. Mm-hmm. , there are aspects of it that like that right, to comfort anyone who in whatever context and, and not allin some context. The, the, the, as you said, the, the markers, many contexts, the markers of our identity are gonna be in common with who's in that elite group but in some contexts not. And, and so some of those things around right to comfort or power hoarding or maybe some others I think are gonna be pre prevalent and, and, and noticeable in any dominant group in a culture. Absolutely. So it's an interesting thing to think about as well. Well, and
Katherine: a lot more to explore because that has been something that I and my firm are actually really working more on understanding and. And incorporating it into our work. And We are planning to do some work around decolonizing d e i and understanding and advancing d e I with more global perspective and global understanding about how they're under, how they're experienced and understood and practiced in different contexts. And that even the ways that we're approaching d e I may be inadvertently perpetuating. Colonization and there needs to be a decolonization process.
Carol: Can you say more about that, what that means or what that looks
Katherine: like? Yeah, so even just a, a lot when I'm working, I work with a lot of international organizations and so even when we are. Doing our work together. So I haven't really talked a lot about our process, but we always begin with an assessment. So we'll look at secondary data, like any data or survey, survey data or other employee engagement survey. Or demographic data of employee data that we can look at, as well as employee handbooks and bylaws and any organizational documents. And then we also will conduct interviews with key stakeholders, focus group discussions. Obviously there's my observations as I'm working with organizations and. Pulling all of that information together into an assessment of what is the current state of an organization or company. And then doing strategic visioning and planning with the leaders to, to understand what have we learned from this strategic assessment that would inform your strategic vision of where you want your organization to be. And then what are the strategies and steps that we need to put in place to help you work towards that incrementally and. Attaching some success metrics and ways of measuring where you are currently, and using data as much as possible, and data broadly defined as much as possible to understand your current state. And then attaching success metrics to your goals and strategies so that you can measure progress over time and know what, what progress you're making or not making, and then change your strategies accordingly. And so as we're undergoing these processes, another important thing. Step that that we do is to ensure that in our collaboration with our client partner, that we usually are working with a couple of key people in some organizations that might be a D E I. Working group or council that is a representative group of employees who represent different demographics, if they're international or national, different geographies, different levels and roles in the organization, different divisions. And so that's, that's a really key part is that we. Are intentionally selecting a diverse group of people that we're collaborating with who are gonna bring diverse lived experiences and perspectives to the issues. But even in the ways that we work sometimes, getting back to your question is that There's so many ways that white and Western and sometimes those terms can be interchangeable. That white and western ways of working don't work for people in different cultural and country contexts. So some of it is. when we're having a live conversation and we're facilitating a live conversation. So some of what's come up in some of the international companies I work with is for people for whom English is a second language. , hearing a question in the moment and being asked to respond, to give their responses in the moment. For all of us who speak multiple languages, when you're doing it in not our primary language, that's incredibly challenging to be able to understand the question. , think critically about our responses and formulate our response in a secondary or third or fourth language for us. And so being able to provide people with. Questions in advance so that people can have time to think about them, to start to formulate their responses in advance. Also, providing multiple avenues for people to provide input on a given issue. So sure, live conversation is an important one, one important means, but also it could be a survey where for some people, Formulating their responses in writing may come easier in different languages than saying it verbally, and then even in the moment again, providing questions in advance. So what I'm doing now is when I'm going to be doing a training or a workshop or a meeting with an international group, I'll provide the questions that we're gonna be discussing in advance so people again, have a chance to think about them in advance. And then even in the moment giving people the option if it's a virtual session with responding verbally or in the chat. We might have a shared document or a jam board or some other software that people can write their responses in, and that's usually gonna give them a little bit , again, a variety of options to give their responses. So that's some of what we're talking about when we say how to create more globally competent ways of approaching our work together. And then not everyone is going to want to share in live sessions. So even as we're. Co-designing or co. For example, one of the groups I'm working with is an international nonprofit organization and we're co-developing a training series with the d e i working group that comprises representatives from all over the world. And so, in our shared document. , we're, we're creating, we're offering drafts, giving people opportunities for feedback over longer periods of time, having live meetings to check in on how we've incorporated their feedback. Doing multiple rounds of this, where again, people have multiple avenues more time and more advanced notice in order to be able to formulate and provide their.
Carol: Yeah. And I think those are, those are really things that one could do in any context to, to be helpful. For sure. Recently Microsoft has so many accessibility things built into their products and was at a retreat where I accidentally, I, I wasn't paying attention. I accidentally turned on the closed captions and people were just like, oh my God, look at that. And it was great because even in the back of the room they were able to see, they may not have it, it just made that easier, whether folks had a hearing challenge or not. So little there are a lot of ways in which it, it, it, it comes back to that, I guess that sense of universal design when you make it better for. Folks with challenges, you're actually making it better for everybody.
Katherine: Absolutely, yes. Yeah. And as a hearing impaired person, I find that incredibly helpful. Also, that closed captioning really does help me ensure that I can really grasp everything that's being shared. Mm-hmm.
Carol: Yeah, absolutely. So just to shift, shift topics now here at the end at the end of each episode, I ask a, a, a, a somewhat random icebreaker question that I have a, I have a box of them that I pull out. So what does the first 30 minutes or hour of a typical day look like for you? Hmm.
Katherine: Yeah. So I do a little bit of mindfulness in the morning just as I'm awakening just to again, center myself in my body and and to take just a notice of how I'm feeling doing a little bit of stretching as I age, I'm finding that. Some routine stretching throughout the day and first thing in the morning have been helpful. Certainly looking at my calendar and, and anticipating the day ahead kissing my partner even this is in no particular order. kissing my partner and um, and playing with our dog and hugging my son. Good morning. And having breakfast these are all. All the usual showering and dressing and preparing for the day.
Carol: Well, that sounds like a lovely way to start the morning. So, yeah. I've started recently with reading and then getting out nice and getting some exercise and some stretching. o, yeah, it's mm-hmm. I'm finding it's really lovely to be able to start the day a little bit slower. Mm-hmm. , mm-hmm. than in the past. Well, thank you so much. It was great having you on the podcast. What's my pleasure? What's, what's coming up for you? What's, what are you, what are you excited about? What's, what's emerging in the work that you're doing?
Katherine: Yeah, so one of the areas is what I had mentioned earlier around global citizens and our interns and, and team are going to be doing some research, some assessment, and then some great information sharing with global audiences around decolonizing d e I and understanding. Both DEI concepts and frameworks, and also implementation and practices from a truly global perspective and a more globally competent perspective. And. continuing our ongoing work around global citizenry and global competence. So Global Citizen also has our Global Citizens in Action Leadership Program for young people, and we're always looking for organizations and groups to collaborate with on that. We have curricula, we have interns who assist with the facilitation, and we're always looking for organizations that are serving young people. and would want to collaborate with us because they know the young people they're working with would benefit from this education and training on global citizenry and understanding ourselves as ethical global citizens. And we're working on a project currently about bringing some of the curricular content that we have on this to social media and so engaging. Engaging with TikTok and YouTube and Instagram micro influencers to collaborate on spreading more of this kind of education on global, global citizenry and diversity, equity and inclusion in social media. And of course just our ongoing work on d e I, global competence and global public health are near and dear to my heart. I'm also an adjunct professor at U N C Chapel Hill at the Gilling School of Global Public Health, and I recently collaborated with my colleagues on writing a chapter. For a textbook for public health and healthcare leaders on leadership textbook and wrote the chapter on d e I and cultural Competence for Leaders. And so I'm always excited about it. Doing consulting and coaching with leaders because of course change always begins with leaders and so the more that we can help leaders become more inclusive and effective in their leadership, the more that will affect those changes at a broader organizational level. And I really believe that by intervening at the organizational level, we are also affecting systemic changes because people bring what they're learning in their workplaces out into their families and communities and all of the organizations that they're engaged with beyond the workplace. So as always, it's focusing on affecting change and transformation at every level, the individual, the interpersonal, the institutional and the systemic levels.
Carol: So I love, I love the combination of focus on leaders and their impact on organizations and culture. And then also working with young people, to equip them with skills earlier on in their lives. Career so we're not having to hopefully have as much mitigation maybe to today . Exactly. Let's start now. So I love that combination. I love that combination. Well, thank you so much. It was a great conversation. I really appreciate you coming on.
Katherine: It's been my pleasure, Carol. And thank you. Thank you for hosting this wonderful podcast and thanks for inviting me to join you. I really loved our conversation.
Carol: I am really curious about where Katherine’s work on decolonizing DEI work goes and what emerges from it.
After our conversation I looked up the article in the Times that I mentioned. It was for one an opinion piece. I will link to it in the show notes. The headline if you want to read it is “What if Diversity Trainings Are Doing More Harm Than Good? By Jesse Singal. One of its main points is that there has not been a large study to demonstrate the impact of diversity training. And how the training can sometimes actually reinforce stereotypes and racial bias and create a backlash when they are mandatory. Since most training happens within organizations – private for profit and nonprofit – it is not surprising that no large study has happened – someone would have to fund the study and gain the cooperation of all those folks. It would be great if such a study or multiple such studies were to happen because I can’t imagine practitioners want to create, offer and implement programs that don’t have the intended impact. But I also feel like a lot of the stories about DEI have that bent and it is certainly an attention grabbing headline. In fact – the Times had a podcast episode in 2021 with almost the same title. In the end I think they do a disservice to the people doing their best to address the deeply embedded social ills and inequities that exist. And no, training is not going to shift hundreds of years of history and culture making. Should we look for and emphasize what works – sure. Yet we need to start somewhere.
Thank you for listening to this episode. I really appreciate the time you spend with me and my guests. You can find out how to connect with Katherine, the full transcript of our conversation, as well as any links and resources mentioned during the show in the show notes at missionimpactpodcast.com/shownotes. I want to thank Isabelle Strauss-Riggs for her support in editing and production as well as April Koester of 100 Ninjas for her production support. Please take a minute to rate and review Mission Impact on Apple podcasts or wherever you listen to podcasts. It helps other people find the podcast. We appreciate it! And until next time, thank you for everything you do to contribute and make an impact.
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